There are at the moment a set of posts on Patheos about the intersection (or not) of faith and reason. Many of them merit a read.
One of those which most connects with me is from Barry Harvey, who (to my mind rightly) points out that:- “When we talk about faith in relation to reason we naturally focus on its cognitive aspect, but this isn’t its only or most significant dimension. As Augustine noted, to believe in God is ultimately to love, delight in, and draw near to God, and to become a member of the body of Christ. The cognitive aspect does contribute to this understanding of faith, for we can only love, delight in, and draw near to that which we know. At the same time, however, we can never reduce faith to a set of abstract beliefs to which someone gives mental assent.”
I’ve complained about the identification of faith with intellectual assent to a set of propositions before. That is belief, in one sense of the word, but it doesn’t amount to faith, which (as Harvey and Augustine point out) is a matter of personal relationship with God. If I say, for instance, that I have faith in my wife, this is not saying that I accept a set of propositions about her. It is to say that I love and trust her.
And, of course, love is an emotion. For the record, I don’t think it can be a “second hand emotion”, referring to the song my title is drawn from; you can’t love someone second hand. In this respect, I tend to think that the evangelicals (who I normally don’t see eye to eye on on very much) are right in stressing the need for a personal relationship with Jesus Christ. As they consider that Jesus Christ is the accessible aspect of God, this does not raise my theological hackles very much at all, though I might prefer to stipulate that what is required is a personal relationship with God. How someone conceives of God is, to me, much less important.
How, I ask, can you love someone you’ve never met? I don’t think that can truly be described as “love” – it sounds more like stalking to me – and yes, I think a lot of theologians past and present have been theological stalkers.
Is it rational, then? Well, frankly, of the set of options Patheos give, I would plump for “arational”. Love does not really have anything to do with rationality – it may be rational, it may be irrational, but that is supremely not the point.
So what I’m actually saying is “What’s reason got to do with it?”